It is hereby permitted to reprint my silliness.
In a call for a National Digital Library, and borrowing heavily from Lewis Hyde’s Common as Air, Robert Darnton contrasts 18th Century views on the free exchange of information with certain views today:
I know: the devil can cite Jefferson. Anyone can cull through the papers of the Founding Fathers in order to find quotations in support of a cause. But I can’t resist. Here is Jefferson again:
If nature has made any one thing less susceptible than all others of exclusive property, it is the action of the thinking power called an idea…. He who receives an idea from me, receives instruction himself without lessening mine; as he who lights his taper at mine, receives light without darkening me.
Jefferson was thinking about the effects of printing, of books, and of reading—a favorite subject of the Founding Fathers. Here is Franklin:
The art of printing…diffuses so general a light…that all the window shutters despotism and priestcraft can oppose to keep it out, prove insufficient.
And John Adams:
And you, Messieurs printers, whatever the tyrants of the earth may say of your paper…are so much the more to your honor; for the jaws of power are always opened to devour, and her arm is always stretched out, if possible, to destroy the freedom of thinking, speaking, and writing.
“Despotism and priestcraft” have an antiquated ring to them, but the danger of restricting access to knowledge is as great today as it was two hundred years ago. Here is a copyright notice attached to a recent electronic edition of Alice’s Adventures in Wonderland, which was first published in 1865:
Copy: No text selections can be copied from the book to the clipboard….
Lend: This book cannot be lent to someone else.
Give: This book cannot be given to someone else.
Read aloud: This book cannot be read aloud.
Contrast that statement, made only yesterday, with the following remarks by Voltaire after the publication of his Questions sur l’Encyclopédie in 1772: “It is hereby permitted to any bookseller to [re]print my silliness, be it true or false, at his risk, peril, and profit.” As Lewis Hyde put it in his recent book, Common as Air, an enclosure movement is threatening to destroy our cultural commons, the world of knowledge that belongs to us all.
The Framers embraced government provided services.
It never occurred to me that it would have to be repeated, much less come as a shock, that our country was founded on the assumption that the government would be the source of services needed by all. But Mark Brown, holder of the Newton D. Baker/Baker and Hostetler Chair at Capital University School of Law, fills us in on precisely this history, explaining that the Founding Fathers “believed that ‘essential’ services should be provided by government to the public at large for little or no remuneration. The costs of these services would be shared by the whole.” I’m not sure I agree with Brown’s characterization of this approach to governance as “socialism,” but I suppose he’s only deferring to the debased and a-historical way that term is being thrown around these days.